2 Chronicles 14:11

14:11 Asa prayed ¹  to the Lord his God: “O Lord, there is no one but you who can help the weak when they are vastly outnumbered. ²  Help us, O Lord our God, for we rely on you and have marched on your behalf against this huge army. ³  O Lord our God, don’t let men prevail against you!” ⁴ 

2 Chronicles 20:12

20:12 Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don’t know what we should do; we look to you for help.” ⁵ 

Jonah 1:6

1:6 The ship’s captain approached him and said, “What are you doing asleep? ⁶  Get up! Cry out ⁷  to your god! Perhaps your god ⁸  might take notice of us ⁹  so that we might not die!”

[14:11]  ¹ tn Heb “called out.”

[14:11]  ² tn Heb “there is not with you to help between many with regard to [the one] without strength.”

[14:11]  ³ tn Heb “and in your name we have come against this multitude.”

[14:11]  ⁴ tn Heb “let not man retain [strength] with you.”

[20:12]  ⁵ tn Heb “for [or “indeed”] upon you are our eyes.”

[1:6]  ⁶ tn Heb “What to you sleeping!” The Niphal participle נִרְדָּם (nirdam) from רָדַם (radam, “to sleep”) functions here not as a vocative use of the noun (so KJV, NKJV, ASV: “O sleeper,” RSV: “you sleeper”) but as a verbal use to depict uninterrupted sleep up to this point. The expression מַה־לְּךָ (mah-lÿkha, “what to you?”) can express surprise (BDB 552 s.v. מָה 1.a; e.g., Job 9:12; 22:12; Eccl 8:4; Isa 45:9,10) or indignation and contempt (BDB 552 s.v. מָה 1.c; e.g., 1 Kgs 19:9, 13). Accordingly, the captain is either surprised that Jonah is able to sleep so soundly through the storm (NIV “How can you sleep?”; JPS, NJPS “How can you be sleeping so soundly?”; NEB, REB “What, sound asleep?”) or indignant that Jonah would sleep in a life-threatening situation when he should be praying (CEV “How can you sleep at a time like this?”; NAB “What are you doing [+ sound NRSV] asleep?”; NJB: “What do you mean by sleeping?”).

[1:6]  ⁷ tn Heb “cry out” or “call upon.” The verb קָרָא (qara’, “to call out, to cry out”) + the preposition אֶל (’el, “to”) often depicts a loud, audible cry of prayer to God for help in the midst of trouble: “to call on, to shout to” (HALOT 1129 s.v. קרא 9.b; BDB 895 s.v. קָרָא 2.a; e.g., Judg 15:18; 1 Sam 12:17, 18; 2 Sam 22:7; Hos 7:7; Pss 3:4 [5 HT]; 4:3 [4 HT]). Jonker notes: “The basic meaning of qr’ is to draw attention to oneself by the audible use of one’s voice in order to establish contact with someone else. The reaction of the called person is normally expressed by the verbs…‘answer’ and…‘hear’” (L. Jonker, NIDOTTE 3:971).

[1:6]  ⁸ tn Heb “the god.” The article on הָאֱלֹהִים (ha’elohim) denotes previous reference to אֱלֹהֶיךָ (’elohekha, “your god”; see IBHS 242-43 §13.5.1d). The captain refers here to the “god” just mentioned, that is, whatever god Jonah might pray to (“your god”).

[1:6]  ⁹ tn Or “give thought to us.” The verb is found only here in the OT. Related nouns are in Job 12:5 and Ps 146:5. The captain hopes for some favorable attention from a god who might act on behalf of his endangered crewmen.